
Robert and Selina Eggington
Australia’s Aboriginal peoples are suiciding at the world’s highest rates. Standalone, racially Aboriginal peoples endure horrific statistics unparalleled by the rest of Australia and more voices are rising to highlight and address what they see as criminal neglect by Australian governments. In collating data from the Australian Bureau of Statistics, there have been 996 reported Aboriginal and Torres Strait Islander suicides between 2001 to 2010. A horrific statistic where one in 24 Aboriginal and Torres Strait Islander people die by suicide.
The Royal Commission into Aboriginal Deaths in Custody was launched because of 99 custodial deaths of Aboriginal people, but Aboriginal suicides are ten times that number over the same length of time.
Recently, South Australia’s Narungga Elder Tauto Sansbury of the Garridja organisation spoke out about the spate of suicides in and around Adelaide and the deaf ears among governments who do not anywhere near enough about these spates. Similarly, the Kimberley Aboriginal Law and Arts Council coordinator Wes Morris spoke out about the horror suicide rates among Aboriginal youth in the Kimberley. He said that governments need to fund Aboriginal controlled and serviced organisations to engage and empower the youth.
Raelene Ward is an Aboriginal Nurse Fellow at the University of South Queensland (USQ) completing her PhD in ‘What suicide means to Aboriginal communities across South West Queensland.’ Ms Ward commenced her career at Goondiwindi Hospital and between 2007 to 2009 coordinated a suicide prevention project at USQ before undertaking a fulltime research position.
The Cunumulla-born Ms Ward said, “Suicide is an immense problem for our people and their communities and the risk of suicide and self-harm among Indigenous communities is complicated and compounded by complex trans-generational transmissions of violence, trauma, grief, de-colonisation, racism and loss.”
“The effects of these are known to greatly contribute to sociocultural and economic problems and conditions which in turn place Indigenous individuals at greater risk of suicide and self-harm.”
Ms Ward referred to the inability for many Aboriginal peoples at-risk to access services, for which in communities such as Yarrabah she has led the way in addressing, but which are an issue especially in the remote.
“The services were available but access was difficult. Transport was a huge issue along with financially being able to access to services. Racism and discrimination is experienced regularly by the community when accessing services at all levels within the community.”
“There are not a lot of Indigenous people in positions like mine but the more we see like another black face it encourages our people.”
The suicide crisis has dejected Aboriginal leaders Australia-wide, it has been ongoing for at least a decade at levels never-before-known. In Western Australia, in May, Dumbartung Aboriginal Corporation directors Robert and Selina Eggington convened a Suicide Crisis Forum, which was attended by more than 400 people and many government agencies and officials. Following the forum a delegation was invited to meet with the State Premier Colin Barnett, and they did. Premier Barnett acknowledged the horrific statistics.
Only three years ago, the Eggingtons lost their 27-year old son, Bob, to suicide, and have dedicated their lives to helping hundreds of other families who grieve. Mr Eggington described the spates of suicides as “alarming and include children as young as 11.” He said Aboriginal communities are “having their hearts torn apart.”
The Summit called upon governments to urgently act, and to fund Aboriginal controlled programs that work.
Noongar Elder Margaret Culbong said the suicide epidemic is “frightening and is breaking down communities and families.”
Ms Culbong echoed last week’s comments by Mr Wes Morris that the mainstream mental health sector is not necessarily the solution. “There is definitely something not working in that area,” said Ms Culbong.
Like Mr Morris she said that “culturally engaging services, Aboriginal led, that go to the heart of our identity need to be funded.”
Noongar Elder Pat Kopusar said that if governments do not adequately fund culturally appropriate services “then what hope do our young have?”
Mr Eggington said that there are “children as young as 11, 12 and 13 who are taking their lives.”
“These tragedies are indictments against a country that is incredibly affluent, that is wealthy.”
He said government driven Aboriginal mental health services need to be overhauled. “We want to be able to heal our own people and to set up initiatives that can help deter this epidemic.”
“Aboriginal people just are not accessing the mainstream services so we want to hopefully reach a point where we can provide those services instead.”
In May, Noognar Bev Port-Louis lost her 27 year old nephew in the WA Wheatbelt town of Moora. Ms Port-Louis said there had been a spate of suicides. “We all ache, the whole town aches.” In 1997, Ms Port-Louis lost her husband to suicide.
She said that three other young men, aged 27, 28 and 29 had taken their lives earlier this year within weeks of each other in Moora.
“There are some Moora women who are trying to organise counselling, to get people from Northam but they cannot do it all on their own,” said Ms Port-Louis.
With adult males, the suicide rate of Aboriginal peoples is highest within the 25 to 29 years age group with 91 deaths per 100,000 as compared to 22 deaths per 100,000 for their non-Aboriginal counterparts. For Aboriginal peoples the ABS standardised rate of suicide is at two and half times higher for males than the rest of the population and three and half times higher for females than the rest of the population. In some jurisdictions it has reached as high as five and seven times, and with children five to eight times, and in some remote communities spates of suicide have reached 100 times the national suicide average.
In the Kimberley, Mowanjum community leader, council chairperson and mineworker, Gary Umbagai remembers the spates of youth suicides that chewed his community apart. “There is something terribly wrong in our community, but what we can we do without help, nobody comes to help? We have the highest youth suicide rate in Australia, possibly in the world here in Mowanjum.”
He said for every suicide there are a dozen others attempting suicide or self-harming. “The trauma in Mowanjum is everywhere.” He said that community members try to look out for those who have attempted suicide but “we cannot watch them all the time.” In a 12 month period there were 25 suicides and scores of attempts and self-harms in and around Mowanjum. But Mowanjum has a population of only 350, and the whole of the Kimberley has an Aboriginal population of 14,000.
“Everyone cries, we all grieve, and the children grow up thinking this is normal and that problems can be solved in this way. We don’t’ have grief counsellors, we don’t see the funding coming to Mowanjum.”
Suicide in Australia takes three times more males than females, but disproportionately there has been a rise in Aboriginal female suicide. According to ABS data, child suicide (five to 15 year of age) is a rare event in Australia but it is increasingly common with Aboriginal children.
For every suicide there are hundreds of attempted suicides – with the ABS reporting collated hospital data that validate the extent of suicides moving beyond ideation. Young Aboriginal and Torres Strait Islander males, 15 years to 19 years are four and half times more likely to die by suicide than are their non-Aboriginal counterparts. Young Aboriginal and Torres Strait females, 15 years to 19 years, are six times more likely to die by suicide than are other young females.
Mr Eggington said that less than 10 per cent of the Closing the Gap funding to Aboriginal health is directed to grassroots programs that he and all the others have said has a better chance of working than do limited mainstream services.
I’ve just finished reading the dreadfully sad article by Gerry Georgatos on the incidence of suicide among young Aboriginal people.
What I couldn’t find in the article was any critical analysis as to what is causing/driving the problem.
I accept that many would see the genocidal treatment of the Aboriginal people throughout the history of white settlement as being a significant factor however, Gerry seems to suggest that the phenomena has arisen fairly recently,
The point I would make is that calls for government assistance/intervention don’t mean squat if we (Australian society, not just Aboriginal society) don’t know & understand what it is that’s causing the problem
If someone could provide some insight into why the suicide rate is so high, then perhaps people like me might just be able to help do something about it?
Thanks for listening.
John.
Wallagoot. NSW.
John – What do you do to prevent suicide in Aboriginal communities? I notice this story is old & I have only become aware of stringer in the past month or so. I got a fair idea what is going on to exacerbate suicides here in QLD at least. Drugs are only the symptoms to the trans-generational trauma as I am sure you are aware. Should you thoroughly explore the statistics – you may find that a few more hundred deaths occurred in Queensland that were not or incorrectly reported. Go Figure…?
The problem is not with the Aboriginal communities. It is with the non-Aboriginal communities. Any people subjected to unrelenting racism and oppression, where even the prospect of walking down the street requires nerves of steel to face off the hundreds of suspicious stares, or where one’s traditional future is constantly undermined by organised contempt for one’s culture, will fall prey to suicide and mental illness amongst their young. The non-aboriginal community need to address their history in this country, and the ongoing crimes against Aboriginal people that have continued since invasion. Aboriginal peoples can be proud of their survival and their bravery in standing up to what has been one of the most brutal ongoing occupations in history. Those who have fallen are nothing less than Martyrs.
Brother Jack – as one of those left behind from losing a sibling to apparent suicide (black death in custody) – maybe you can explain to the children and grandchildren which had been left to understand this martyrdom? I simply am unwilling to cover BS up with more BS!
This is a sad story ,one that I have been a part of dealing with for a while. I have been supporting some of the point Pearce community for approximately 18 months, by supplying furniture an provisions periodically as needed. Also spending time with the young people, in which they are looking for something better, a couple of these young people have said to me that if what they are seeing around them ais all they have to look forward to then they don’t believe that they have a hope at happiness. How do we as a community instill hope into people who have been neglected tormented ripped off and forgotten.
http://www.youtube.com/watch?feature=player_embedded&v=Exg9BMx_IYc
– The National Empowerment Project
Devastating story and very important to be told and heard, but I am surprised that there are none of the recommended warnings andnotifications aboout the availability of help on your site that are customary with stories of such import. I undertand the political power of these articles, but you should also consider the perosnal impact on readers.
Culture is Life – http://nirs.org.au/blog/NEWS/article/30780/Time-on-country-may-prevent-suicides.html
I refer to the paragraph below:
Ms Ward referred to the inability for many Aboriginal peoples at-risk to access services, for which in communities such as Yarrabah she has led the way in addressing, but which are an issue especially in the remote.
Please give credit to those whom it is due.
the local community of Yarrabah are the ones who lead the way in addressing the suicides not anyone from another place.
The Northern Territory also has an enormous rate of suicide and attempted self harm. We do not hear about them in the media (for obvious reasons) but the repression and police harassment are Territory wide and unless you are on the streets to witness what is going on you are oblivious or can ignore what is going on. There are some support services but cutbacks are happening to the community sector and there is an ever-increasing need with people being driven off their land and into the major centres. There is the need to look at underlying causes and genuinely empower communities to devise and drive the solutions. Discrimination and disempowerment are not the answer.
It is a sad story to go through, but I do agree that there was no mention of what was causing these suicides.from what I have seen during my time spent in Australia, there is a lot of support available for our aboriginal communities. I am from sydney and there have been countless times when I found myself listening to Aboriginal teenagers abuse the hell out of random strangers. I am familiar with the horrific history from the past and sympathise deeply with our aboriginal community. But to lay every single unfortunate incident on what happened centuries ago. . . . . Is making our younger generation not take responsibility for their actions or for those around them that care. pEople from all backgrounds have started calling Australia home. And people have to toughen up and pick themselves up, hold their chin up high and plough through whatever Difficulty they may be facing. There is help out there, but the question is, do we encourage our children to take a step forward and make something of the opportunities available or do we teach them to shy away from the challenges that
Life presents to the majority of the population.most of the non aboriginal population in general empathise with the aboriginal population. But coming from an overseas country I myself feel out of place at certain times. . . . I understand the questioning looks, the degrading stares. . . . .but I have learnt not to give up. life gives us all a chance and with the help and support of families and our own cultural and spiritual connections, we should be able to gather enough strength to walk out each day with our heads held up high, because you are someone. . . And you have a right to belong and a right to make your own place in society.
It’s very easy to misunderstand where a teenager is coming from. A teenager sees all, hears all, but is still learning how to process it. A teenager has been granted by life a mouth and a passionate heart, but not yet the maturity to learn subtleties in conduct and self restraint.
When a kid is dishing out that, the anger comes from a place of hurt. The need to relieve tension and feel empowered to make change is very important. I would much rather a kid speaks out of turn than sinks into that dark place and be consumed by it.
Instead of expecting them to behave like ‘good little white kids’ just sitting around playing on their phones, ask a kid what they think. Be polite, let them know they can teach you. Start off on a good foot.
I tried to do that yesterday, you’d be amazed what these kids know. How open and friendly they can be, and how thin the line is between anger and good intentions.
I hope I contributed a sense that white fellas aren’t all out to get them and are even interested and care. I hope that gave them hope.
They’re kids. We need to be more understanding of their innocence, and why they do what they do, and show them respect too.
I think Raj’s comments very unfortunate. The living standards, social supports and opportunities are being decimated across the board as the government turns to further repressive measures to make the workers of this country foot the bill for an economic crisis that the handful at the top have managed to turn into a windfall for themselves, actually increasing their wealth by some 30%. The disconnect and contempt for working people and youth by the establishment are highlighted in the “let them eat cake” attitude of the philistine Joe Hockey. Considering the crisis we are now in posts like Raj’s need to be hammered for what they represent. It smacks of racism, and he obviously has no idea that life expectancy is 10 years less for Aboriginal people that reflects the neglect and serious abuse they are subjected to. The government has no more respect for the life of whites either, they treat groups they can marginalize worse, because they cannot fight for themselves. mentally, domestic violence that I have first hand experience of police murder cover ups that are abhorrent and very disturbing and that war criminals head this country has me totally bewildered. Raj’s post accepts this suicide rate and loss of life…its not bloody acceptable. Regardless of one’s political orientation, two things should be front and centre always. War Crimes, until they are answered nothing will change and that every human life is precious, everyone! And that means people need to stop advocating for draconian punishments as result of getting sucked in by hysteria campaigns
Great article Mr.Georgatos as always, you are the Martha Gellhorn of Australian journalism. For those who want to help those with Aboriginal communities with healing due to this shameful record Australia has bestowed itself with then help by supporting Robert and Selina’s Eggington’s (who are mentioned in this article) the Dumbartung Aboriginal Corporation’s Healing Center and historical/cultural/memorial museum in Perth.
that being said if we as a society truly believe in lest we forget and if you want to combat the history wars that still takes place then I encourage everyone to do the following. Sign the petition to Save the Dumbartung/Kayana Gallery in Perth and message the Indiginous Land Council to express that it needs to be conserved not forced to close shop. http://www.change.org/p/indigenous-land-corporation-ilc-not-to-dissolve-the-rental-agreement-with-the-kyana-gallery-facility?share_id=GnMBDiuflt&utm_campaign=share_button_action_box&utm_medium=facebook&utm_source=share_petition There’s not much place for people to find the real history and true culture in Australia and there aren’t many places of heal in a place where black Australians are the most incarcerated, harassed, and have the highest rates of suicide. Dumbartung aboriginal corporation offers you a celebration of culture, shows the suppressed history of Australia, and has a place of heal for those lost to suicide due to the institutional racism in Australia. but its being threatened to close down SO! share this message and PEOPLE VERY IMPORTANT you can contact the Indigenous Land Council which was halted the Kyana/Dumbatung Gallery by contacting Dawn Casey at this address ilcinfo@ilc.gov.au TO EXPRESS YOU DON’T WANT DUMBATUNG TO CLOSE,HELP THE CAMPFIRES BURN FOREVER!
very important you can e-mail Indigenous Land Corporation (not council as I mistakenly typed before) The ILC at ilcinfo@ilc.gov.au and you can call these number ILC Public Affairs Branch – 08 8100 7100 and Free Call: 1800 818 490 to demand Dumbartung be conserved and not close down.
WGAR Background: Justice Reinvestment, Aboriginal imprisonment and Aboriginal deaths in custody
https://indymedia.org.au/2014/12/24/wgar-background-justice-reinvestment-aboriginal-imprisonment-and-aboriginal-deaths-in
help aboriginal people by doing the following. Dumbartung is still under threat of closing down despite records signing the petition to save it. Support Dumbartung by contacting the Minister for Indigenous Affairs Nigel Scullion for funding from the extended introduced IAS funding offers at PO Box 6100 Senate Parliament House Canberra ACT 2600. Telephone 02 6277 7780 Fax 02 6273 7096 or e mail senator.scullion@aph.gov.au this is an urgent request and a way support can be shown! one of the few grassroots aboriginal healing centers to help people cope with suicide and the apartheid that causes it as well as celebrating aboriginal culture and teaching people the true history of Australia.